For more than a month now the swell of the Dalit (sometimes called "untouchables") uprising has grown across India. Riots stir main streets and town centers; protesters clash with police; and a war of words has begun, with India’s prime minister, Narendra Modi, locked in everyone’s bull’s eye.
“What right do these gau rakshaks [cow protectors] have to treat the Dalits and poor in this manner? If they want they can shoot me, but please don’t target my Dalit brothers,” asked Modi last week, referring to the incident in July when four Dalits where publicly beaten for skinning a cow. At his remarks, several Hindu right wing groups, who represent the so-called cow vigilantes, threatened Prime Minister Modi, saying he would pay a price for his remarks in the next general election.
This threat comes as a personal blow to Modi, since he political roots reaching all the way into these groups. Yet he is not only under fire from the groups he spoke against. The Dalits who are revolting across India are also attacking Modi because they see his statements as weak and coming too late. They are seeking a much deeper reform that will consist of more than words.
Muslims and hundreds of members of India's low-caste Dalit community gather for a rally in Una, India, Monday, Aug. 15, 2016. Four Dalits were brutally beaten by alleged vigilantes for skinning a dead cow at Mota Samadhiyala village near Una town in western Gujarat state. Dalits began a march on Aug. 5 from Ahmedabad to Una to protest against the atrocities on their community in the state. (AP Photo/Ajit Solanki)
They want land - which is due to them under government provisions - so they can seek alternate professions and employment and leave the degrading jobs of discarding animal carcasses and cleaning sewers.
So what will Modi do as he is attacked on both sides? These moments are the moments when great leaders emerge.
Perhaps, Modi will emerge as one of history’s great leaders? He must stand by his statements and implement the laws that penalize the discrimination of Dalits. I also believe he needs to remain true to his vision of an India for all, not just for one religious community. With full respect to all those who want to worship the cow, the prime minister must be able to defend the hundreds of millions who have another faith view. India cannot be the country where a cow is more valuable than a human being.
Modi’s ascension to power as India’s prime minister in 2014 was a historic and revolutionary event. He used social media and even holographic projections to appeal to India’s youth, and he became one of the world’s most followed leaders on Twitter.
In the end, Modi won the vote of both right wing Hindus and progressive Muslims, Dalits, Christians, and Sikhs because he promised to bring massive economic development and tackle corruption. His victory upturned the political majority ruling the Indian parliament. If one thing was clear about Modi’s election it is this: both India’s tech-savvy youth and the traditional forbearers of the nation were ready for change.
Today, we are all still hoping for that change. But it’s clear that India needs social reform before achieving the economic prosperity Modi has worked to achieve. The late Lee Kuan Yew, who was the first prime minister of Singapore and is considered that nation’s founding father, spoke about this in his book "One Man’s View of the World," "It is with sadness that I make these observations about India… India is trapped by the almost unchangeable realities of its internal composition and the persistent grip of the caste system."
Prime Minister Modi needs to grasp this fundamental fact from Yew’s comment: economic development goes hand in hand with social development. In fact, social equality and religious freedom breed economic empowerment and growth. If Modi is concerned that taking a definite stand on the Dalit issue will have a negative effect in the next elections, he mustn’t be.
He will find that the majority of India will continue to support him electorally if he fights for freedom and equality. India knows it cannot be divided anymore and that development is the key to her livelihood and future. As India’s Nobel laureate, Professor Amartya Sen, recently said,
“Caste is anti-national because it divides the nation. We want to be national, not anti-national, for which it is important to eliminate all divisions.” Some have said that the Dalit uprising is India's Rosa Park moment, hearkening back to the United States’ Civil Rights Movement. I believe it could be even more than that. The dam of the caste system has finally cracked. This is the time for India to be reborn as the nation and the world leader she was truly intended to be.
But to do so, India must start with protecting the humanity of Dalits, for in this is where her future lies.
Dr. Joseph D'Souza is the Moderating Bishop of the Good Shepherd Church and Associated Ministries of India. He also serves as the President of the All India Christian Council. He is the recipient of countless awards and accolades for his work as a human rights activist. He is also the founder and International President of the Dalit Freedom Network. He can be reached at: firstname.lastname@example.org.
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