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The often overlooked biological roots of 'the crisis of masculinity.'
It was with great interest that I read Matthew Gasda’s latest essay, on the state of men in 2025, “Masculinity at the End of History.”
Gasda has a lot of things to say that are germane to my new book, "The Last Men: Liberalism and the Death of Masculinity" (out December 16), not least of all whether America — and indeed the Western world as a whole — exhibits what could be called a “crisis of masculinity" in the first place.
We have reams of data showing what can only be described as a civilizational decline in testosterone levels, a decline that may have no parallel in history.
There are plenty of observers — writers, social scientists, journalists, politicians, celebrity psychologists — who think so.
Gasda disagrees. In fact, he believes the absence of a crisis is precisely what’s ailing America’s young men. Men need crises in order to be men. Without crises, their mettle isn’t tested, they have no higher aspirations to direct themselves toward, and so they fall into a listless state, an aimless state, a kind of suspended adolescence.
Porn. Pot. Video games. Social media. Processed food. Logging on and dropping out. We all know what it looks like.
“Masculinity is desperate for a crisis,” Gasda writes in the opening paragraphs of his essay.
It is docile, unsure, and formless. At most, it is at the germinal phase of crisis, lacking a catalytic agent to propel it to its full-blown state, which at least can be registered and reckoned with. After all, crisis implies that something is happening, that something is at stake. The uncatalyzed proto-crisis, or the noncrisis, of American masculinity is repressed, unexpressed, yet omnipresent.
It’s a typical literary switcheroo — Gasda is a playwright, after all — but he’s not wrong. Nor is he the first to say that what men really need is a crisis — read: something extraordinary — to give full form to their potential.
Back in 1910, the pragmatist philosopher William James, brother of the novelist Henry, wrote an essay called “The Moral Equivalent of War.” A committed socialist and pacifist, James nevertheless regretted the march of progress and with it the (apparent) decline of war, because he recognized war’s power to form young men and inculcate in them the highest possible virtues. War teaches men to subordinate themselves and their needs to those of the collective, to pursue a higher goal, and, if need be, to give their lives for it. War teaches men courage, service, self-sacrifice, stoicism, and patriotism, and all of these things are necessary for a properly functioning nation in peace.
But war is also a terrible, terrible thing — and it was rapidly becoming much worse, though just how much worse James could not have foreseen. What we need, James argues, is a “moral equivalent” of war, a substitute that could teach men the same lessons without the enormous destructive cost.
James’ proposal is quite clever: Rather than a war against each other, we need a war with nature. Young men should be enlisted into a national struggle to conquer and tame nature and to revolutionize the means of production. Send boys off to build railroads and skyscrapers and ships, and they’ll return as men, ready to lead families and the nation.
This isn’t too different, actually, from what Gasda advocates in his new essay, when he says a national project in which all or many men could participate might be a great spur to masculine revival.
If the objective of America in the years ahead is to reclaim global leadership in industrial production, that is, in the making of things in the real-world economy, as opposed to just in the realm of bits and pixels, then new avenues for masculine exertion, discipline, creativity, and camaraderie may arise from such a project.
There’s much to like in Gasda’s essay and much to agree with. He’s right about how the breakdown of communities and the loss of tradition have hindered the transmission of masculine ideals across the generations. He’s right about the need for rites of passage to confer status on men. Countless anthropological studies have shown the crucial role, in virtually every kind of society except our own, of tests of courage and fortitude at key moments in life, and psychologists have demonstrated how pain and trauma bond people together and provide a sense of shared identity.
He’s also right to argue that Americans must “historicize” masculinity. That is, they must understand its peculiar focus on strenuous exertion and relentless self-making in its particular historical context: a masculine ideal developed in conflict with a frontier, both the physical frontier of western expansion and the social and moral frontiers of a new national identity.
And he’s right, obviously, that we live in an age that’s fundamentally hostile to expressions of masculinity and that we can’t simply return to the past and past ideals, as so many simple-minded critics of the modern world, especially on social media, seem to believe.
That’s all to the good. But there are also serious problems.
For one thing, it’s not clear just how much American men really could get behind a drive to, in Gasda's words, “reclaim global leadership in industrial production.”
If America does return to industrial pre-eminence, most if not nearly all manufacturing is going to be high-tech and automated — hardly the kind of gigantic Soviet five-year plan that could simply swallow up millions of men and give them jobs in factories or even give them jobs at all.
It's not just manufacturing that is on the verge of making human labor largely a thing of the past. Whole swaths of industry and even white-collar fields are undergoing the same revolutionary changes. Librarians and lawyers and proofreaders and doctors will be replaced by AI and large language models too.
A far graver problem, from my perspective, is that like the vast majority of the so-called “crisis of masculinity” literature that he derides, Gasda fails to take seriously, or even acknowledge, the biological changes that are throwing men’s masculinity into doubt — in particular, a headlong decline in testosterone, the master male hormone that’s responsible for making men men and not women.
Testosterone is not just responsible for sexual differentiation — for the physical characteristics that define boys, beginning in the womb and proceeding through infancy and the teenage years into adulthood — but it also governs male mood, motivation, libido, and even things like political attitudes.
Although we should be careful not to say testosterone determines political views, social psychology experiments reveal that a testosterone boost will make a man more likely to defend his position even when he’s outnumbered by people who disagree with him; it will make him more likely to continue fighting against a much stronger opponent; it will make him more accepting of hierarchy and inequality; it will make him more generous to his in-group — his own people — and more aggressive toward his out-group — potential enemies.
In short, testosterone and its effects are complex, but they work in ways that obviously tend toward behavior we associate with traditional masculinity. The less of it men have, the less masculine they become, as a basic rule.
Open a best-selling book like Richard Reeves’ "Of Boys and Men," head to the index, and look for “testosterone,” and you’ll find a poverty of references. Reeves talks about testosterone for just a few pages, but only to dispel the notion that boys “are their hormones,” meaning boys aren’t doomed to be aggressive because they have more testosterone (pop science’s “aggression hormone”) than girls. That’s it. Apparently, biology just isn’t important when we’re talking about the serious problems with men today.
It’s a strange oversight. We have reams of data showing what can only be described as a civilizational decline in testosterone levels, a decline that may have no parallel in history. We know what this decline entails, and if we don’t, we really should try to find out.
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The first real herald of a civilizational decline in testosterone levels was the Massachusetts Male Aging Study, a gold-standard double-blind controlled study of men in the Boston area. The study took place over a period of around 20 years, from the end of the 1980s to the early 2000s. Men of all ages were selected at random and given a battery of tests at regular intervals. When the testosterone data was finally analyzed in 2007, it showed testosterone levels were declining year over year at a rate of about 1%.
That might not sound like much, but over a period of 20 years, that’s 20%, or one-fifth. On a longer timeline, say 50 years, that’s half of all testosterone — gone.
Researchers in other countries, including Finland and Israel, wanted to see whether the same trend was happening in their countries. In Finland, where male reproductive parameters are generally better than in the U.S., the researchers believed the Boston trend would not be replicated. Guess what? The trend was actually worse, and the researchers showed it was taking place over a much longer period of time. The results of the MMAS were replicated in Israel, too, and in other American studies.
It’s hard to quantify exactly how many men have low testosterone, in large part because nobody agrees on exactly how little testosterone counts as low. Ask one doctor and he’ll give you one figure; another will tell you it’s half or double that amount.
Symptomology is generally the best way to go looking for low testosterone, and what we see, everywhere we turn, is men who look and behave like they have low testosterone.
In Japan today, there are millions of hikikomori, or extreme social recluses — young men who simply refuse to participate in society. They hide themselves away at home, often with their parents, and play video games, eat junk food, and just “rot,” to use a current term.
At least one expert believes there may be as many as 10 million hikikomori, in a nation of 120 million people — that’s one in 12 people. Unsurprisingly — to me at least — research has shown young Japanese men are at significantly greater risk of becoming hikikomori if they have low testosterone.
America has its hikikomori too, although they aren’t called that. Maybe as many as 6 million, by some estimates.
Some of them congregate in special subforums on the website Reddit, like r/lowT, where they discuss what it’s like to be a man with low testosterone: how they have no motivation, no libido, can’t sleep, can’t get an erection, are developing gynecomastia — man boobs — and are overweight and anxious all the time.
Many of these men also describe the miraculous effects of increasing their testosterone, more often than not through a doctor’s prescription of testosterone in gel or injectable form.
What’s even more worrying about this decline is that it’s part and parcel of a broader decline in reproductive health parameters among men.
This isn’t a surprise: If men’s testes aren’t functioning properly and producing enough testosterone, they’re unlikely to be producing enough of other important things either. Sperm counts and sperm quality — a measure of sperm’s ability to swim properly and do their job — are declining so rapidly that one expert, Professor Shanna Swan, is predicting a “spermageddon” scenario, in which humans are unable to reproduce by natural means.
Swan made this the subject of a 2021 book, "Count Down." Simply by extrapolating the data for sperm-count decline, Swan has shown that by around 2050, the median man will have a sperm count of zero. One half of all men will produce no sperm at all, and the rest will produce so few that they might as well produce none, because they won’t be able to get a woman pregnant, try as they might.
What’s causing these changes? It’s lots of different things, a whole range of lifestyle factors — lack of exercise, smoking, bad diets, poor sleep, stress — but also widespread exposure to harmful chemicals known as “endocrine disruptors,” for their negative effects on the body’s hormonal (endocrine) system.
When I say endocrine disruptors are everywhere, I mean it: They’re in the food, the air, the water, the clothes we wear, our bedding and furniture, the deodorants and fragrances we put on our bodies, the little scented trees we put in our cars, anything that’s made from plastic.
A significant proportion of these harmful chemicals directly or indirectly mimic the effects of the hormone estrogen, interfering with the body’s crucial hormonal balance (more testosterone and less estrogen for men, the opposite for women). This is a nightmare for both sexes. As well as reducing testosterone and fertility in men, exposure to endocrine disruptors can lead to genital abnormalities, weight gain, and metabolic issues and even certain kinds of cancer.
New research has linked exposure to endocrine disruptors during gestation to transgenderism. French boys exposed to the chemical diethylstilbestrol, which used to be given to mothers at risk of miscarriage, had a massively increased risk — perhaps as much as a hundredfold — of undergoing gender transition later in life. On paper, it was always plausible that exposure to endocrine disruptors should be linked to gender dysphoria, but since transgenderism is such a toxic issue politically, there’s been little desire, until now, to pursue research into the link.
In a very real sense, then, not only have we created a society where masculinity is ridiculed, dragged through the mud, and denounced as retrograde, we’ve also created one where the biological constituents of masculinity, its very building blocks, are under direct attack at the same time. It’s a complicated problem, and it’s viciously circular. Biology and society exist in feedback loops, with negative effects reinforcing each other, deepening the spiraling decline.
While Gasda, like William James before him, may be right that men need a crisis to bring out the best in them, the very real danger today is that when one finally comes, men won’t have the energy or enthusiasm or desire to put down the controller, stand up, and answer its call. And if that really is the case, testosterone — the lack of it — will be to blame.
Raw Egg Nationalist